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JULY
18, 2003 -> Ulaan Baatar
Though Mongolia's capital has existed in its present
location for more than two hundred years, Ulaan
Baatar's current manifestation is almost completely
the work of the last (largely Russian) century. The
Russians had built a functional, though
unprepossessing city. But the Russians were gone, and
the city had decayed rapidly from neglect and a lack
of funds. At its heart, a mesh of wide, poorly paved
streets separated tall, Soviet apartment blocks from
grim government buildings. The roads buckled and
heaved, and heavy rain turned the downtown streets
into a grid of canals. The manhole and storm drain
covers had long been stolen, making the unlit streets
dangerous to walk at night (One evening, Nori fell
down a mercifully shallow storm drain). A pall of
coal smoke hung over the city, obfuscating the
surrounding mountains, and frequent gusts sent
asphyxiating clouds of dust down the wide avenues.
The Mongolians had inherited the city, but they did
not appear to love it. Old men in dels and knee-high
boots wandered the streets as if lost. Street kids,
many of whom live below ground, thrust scabby hands
towards foreigners, and leaped to vacated restaurant
tables to snatch leftovers. Young women, whose
grandparents had certainly been livestock farmers,
shrieked as they crossed a flooded street, horrified
to soil their high-heeled shoes. Ulaan Baatar's 'mall
rats' flocked to the State Department Store, a
cavernous multistory building that was clearly modeled
after Moscow's GUM.
Neighborhoods of slapdash, dust-covered gers,
surrounded and encroached upon the city's Russified
heart. These 'ger suburbs' resembled an encampment of
Mongol warriors that had laid siege to the city for so
long that they had laid down roots and put up fences.
They were urban nomads, an oxymoron that perfectly
captured the uncomfortable limbo between the city and
the countryside. When I saw these city gers, I smiled
as I remembered the story of Kublai Khan, who built a
resplendent palace in his Chinese imperial city of
Da-Du, but chose instead to live in a cluster of gers
that sat in a grassy plain adjacent to the palace.
Koreans ran the Internet cafes, the beauty salons and
numerous restaurants. Rejecting both Chinese and
Russian cultures - their former rulers - many urban
Mongolians had adopted Korean notions of modernity.
Women pruned their eyebrows to thin wisps, whitened
their faces to ghostly masks and applied lustrous
red-brown lipstick, masterfully emulating the painted
ladies of Seoul. Posters for GS666, a popular
Mongolian rap band (patterned after Korean, and
American groups) were everywhere, its members adopting
laughable 'gangsta' poses.
On the first evening back in Ulaan Baatar, the sun
still blazing high in a smog-choked sky, we took a
taxi to the National Academic Drama Theatre, just
south of Sukhbaatar Square. Upstairs, thirty
foreigners and a few Mongolians and gathered to watch
a performance of traditional song and dance. The show
ranged from 'khoomi,' or Mongolian throat-singing, to
orchestral pieces played with traditional Mongolian
instruments, to an amazing contortionist, and included
a twangy, orientalized Mozart's "Rondo." Everyone
(including us) had come for the throat-singing, but
the rest of the performance surprised with its
diversity and beauty.
The first throat-singing piece was a solo by one of
the 'khuuchir' players. The khuuchir is a
two-stringed violin with a carved horse head atop the
instrument's long neck. The singer was tall and
goofy, with a skinny face and slightly skewed nose.
Ever since my father first mentioned throat-singing to
me, I had been determined to see it in person. Khoomi
only exists in Mongolia, the Tuva region of southern
Russia and in pockets of Kazakhstan. I couldn't wait
to experience this unique art, which my father had
found impossible to explain.
His song began with an aggressive, deep growl;
gravelly words like a George Thoroughgood song. If he
had howled "Bad to the Bone" it would have been a
perfect impression. All the while he kept a droning
'wah-wang' sound on the khuuchir. Then his mouth
nearly closed and a startling trill of ultra-high
pitched notes - like a thin sheet of metal flexing -
seemed to spirit from the air above him. His face
remained impassive as the vocal gymnastics continued.
It was as if he had swallowed a number of small,
exotic instruments, played at his bidding by some
servile homunculus.
On another day, I took a long walk around Sukhbaatar
Square. Named for Damdiny Sukhbaatar, who declared
Mongolian independence from the Chinese in 1921, the
square is large and grand in the Soviet style; a
foretaste of unvisited Russian and eastern European
capital cities. In the middle of the square, the
mounted Sukhbaatar now charged across a plain of
broken pavement and tiles. We had been told that the
Mongolians had been rushing to finish refurbishments
in time for Naadam, but they had not made it, and now
a single grater pawed disconsolately at the rubble.
Numerous pseudo-classical buildings faced the square,
most wearing fresh colors of bright-colored paint.
The State Opera & Ballet Theatre - in salmon - had
performances of the "Chinggis Khan Opera" and
Tchaikovsky's "Swan Lake" later in the month. The
stock exchange - in ferric red - looked closed.
Several old government buildings - in yellow and
pistachio - had been taken over by private enterprise,
and sold shoes or low-quality paintings. Next to the
grey - and still stately - Parliament building, the
Palace of Culture looked like the deck of an abandoned
container ship. Now half-empty, the Palace had become
a graffiti-covered latrine. Only the ship's helm - a
tall tower girdled with metal eaves like a Russified
Buddhist temple - still appeared to fulfill its
original purpose, and was occupied by numerous
government ministries and, oddly, the DHL office.
Scott
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