october
8, 2003 -> India Unembellished
India is a disaster. But
you'd never guess that from
the tourist propaganda, or the photos that travelers
bring home, or the numerous books written about India
by Indians and foreigners alike. Instead, many
observers of India seem to have fallen into a kind of
trance where the India that they dreamed of - the
colorful, exotic, immemorial, mystical India - refuses
to collapse under the assault of the real India of
awful, but socially-acceptable poverty; incredible
inefficiency; open sewers; maddening din; and awful
pollution.
For if you can learn to ignore India's horrors,
you
can focus on what brings so many people here as
travelers: dark-skinned people in bright clothes, cows
in the streets, elaborate temples to elephant-faced
gods, decaying hilltop forts, holy men with wild hair
and painted foreheads - photo opportunities
everywhere. Lean out of a moving rickshaw and snap
photos; there will be something interesting in each
frame. India is many things but it is rarely boring.
"People say it takes a few months before you start to
see the beauty of India," one traveler told me. If
this is true, it is because it takes a few months
before you can ignore the ugliness. I didn't want to
ignore it; I couldn't ignore it. I swore that my
stories wouldn't ignore it. The little girl
defecating beside a busy street, the ragged homeless
families, the omnipresent trash, the smell of urine,
and the grotesque lepers are my strongest memories of
India. I grew to hate the travelers who told me "We
love India!" and couldn't understand what I was so
upset about.
But foreigners aren't the only ones who choose
to
ignore India's ills. Delhi "must certainly be the
greenest capital on earth" wrote an Indian journalist
in my Insight guidebook. Anyone can be guilty of
hyperbole when they discuss their home, but only a
blind man could call Delhi green. (At the end of his
long-winded panegyric was one qualifying paragraph
that said something like "Of course, there are many
reasons not to like Delhi: the traffic, the pollution,
the poverty, the corruption, in short, 'nothing really
works.'"!) An article in Jet Airways' in-flight
magazine covered Mumbai (Bombay): "legends say the
streets of Mumbai are paved with gold." Indian
writers speak and write English so well - they seem to
have a monopoly on the Booker Prize - that I want to
believe that Mumbai's streets are paved with gold
instead of the refuse and sidewalk sleepers that I
know are there.
There are few moments of peace in India, and
they are
easily shattered. India's cacophony and chaos is
pervasive; like a howling, gnashing demon it rampages
down streets, pushes into hotel lobbies and airport
terminals, it lurks on trains, and crashes into rural
villages. On leaving a shop or hotel, we were
immediately accosted by rickshaw drivers (who steered
their vehicles to block our path), importuned by
horribly crippled mendicants, and sideswiped by madly
honking goods lorries. I am normally very patient,
but India had me cursing at people. "No I don't want
to see your f*ing store! Leave us alone!" In the
final days of our visit to India we wore earplug
-always.
The greatest irony of India is that the culture
(which
all the travelers profess to love) and the poverty
(which they abhor, if they acknowledge it) are
inextricably intertwined. The caste system - which
enforces the hereditary poverty of the Untouchables
(the lower castes) - remains a very powerful force.
Lower castes must bathe downstream from upper castes.
Upper castes cannot eat from bowls soiled by lower
castes. Most people marry within their caste - which
may be as narrowly defined as pottery makers or
latrine cleaners. Why should Indians care about the
Untouchables if they will always be Untouchables?
Things are changing; the caste system is breaking
down; Horatio Alger-type 'rags to riches' stories
abound; the lower castes have found their political
voice. And that makes a lot of Indians nervous. The
nascent uprising of the Untouchables is the "Million
Mutinies Now" that V.S. Naipaul describes in his
second book on India. Those trying to couch their
fears in religion claim the breakdown of the caste
system, and therefore the social order, is a harbinger
of the "Age of Kali" - an age of darkness and
destruction.
Modern India wants to be taken seriously. It
wants a
seat on the Security Council of the UN. After all, it
has more than 1 billion people (Indians are
inexplicably proud to say) and has a nuclear bomb. At
current population growth rates, India will overtake
China as the most populous nation within the next
century. Fantastic. More hungry mouths to feed.
India should learn from China. It needs something
like a one child policy. Indians are proud of their
laughably inefficient and corrupt democracy ("the
world's biggest", many will tell you) but I kept
feeling like a benign dictator is what the country
needed. India should be so much more than it is.
Cows, as everyone knows, are sacred in India.
They
roam the streets, stand motionless in whizzing traffic
circles, bask on highway medians, and barricade narrow
alleys, eating whatever they can find; urban life has
made them omnivorous. Delhi politicians had recently
decided to get the cows off the streets; they made a
horrible mess shitting everywhere and rooting through
trash; they slowed down traffic, and often caused
accidents. Inexperienced rustlers were capturing them
and transporting them to paddocks at the fringe of the
city. The BBC interviewed several white backpackers
about the round-up, who predictably ignored the civic
progress made by getting livestock off the streets:
"It's horrible," one said, "We
came to India to see
their culture and this is an important part of their
culture!".
"It's the perfect image of India, exotic
and
different," said another.
For me, the cow issue summed up India's
absurdity. A country that wants to be taken seriously - with
cows wandering its streets. A country that breeds philosophers
and physicists - that can't solve basic municipal problems.
And foreign travelers who don't really care as long as they
get good photos.
Scott
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